Sri Mariamman Temple is the oldest Hindu temple in Singapore. Built in 1827, Mariamman Kovil or Kling Street Temple as it was popularly known then was constructed for worship by immigrants from the Nagapatnam and Cuddalore districts of South India. The temple is dedicated to Goddess Mariamman, known for her power in curing epidemic illnesses and diseases.
Located in the heart of Chinatown, the temple’s ornamental tower entrance or gopuram, has been a landmark to generations of Hindu worshippers and Singaporeans alike.
The building of Sri Mariamman Temple was the inspiration of Mr Naraina Pillai, a clerk with the British East India Company in Penang. Mr Pillai is known to have accompanied Sir Stamford Raffles (Founder of Singapore) on his second visit to the island in 1819. Mr Pillai who set up the first brick kiln in Singapore, rapidly established himself in business and was identified as a leader of the Indian community.
The East India Company’s original allotment of land for a Hindu Temple was along Telok Ayer Street. However, as it had no convenient source of fresh water needed for rituals, Colonel William Farquhar (appointed the first British Resident and Commandant of Singapore, from 1819-1823), allowed Mr Pillai to occupy an alternative plot near what is today’s Stamford Canal in 1821. Due to changes in colonial town planning, the Stamford Canal site was not made available. The South Bridge site where the temple currently stands (in the Chinatown area) was finally granted to Mr Pillai in 1823.
By 1827 a temple structure made of wood and attap was built at South Bridge Road. “Sinna Amman” a small deity of Sri Mariamman was installed by Mr Naraina Pillai in 1827 when the temple was first built. It is an interesting fact that this deity can be found in the main sanctum of the present day temple.
In 1843, a building made of plaster and brick was put up for the first time. It was only in 1962, one hundred and nineteen years later that a new temple structure was developed complete with intricate sculptural works reminiscent of temple architecture in India. The original gopuram (grand tower entrance) was constructed in the late 1800’s but did not contain much ornamental works. It was rebuilt in the 1930s and repaired and restored with elaborate proliferation of sculptures in the 1960s. In the last hundred years, the original temple structure under went several redevelopment phases.
The temple’s historical records do not show of any kumbabishegam (consecration) ceremony having been conducted prior to the first one which was held in June 1936. The second kumbabishegam was held 12 years later on in June 1949. Following this, kumbabishegams were held on 6th June 1971, 6th September 1984 and 19 May 1996.
Sri Mariamman temple served as a refuge for new immigrants during colonial times. The temple served as an important focal point for community activities and acted as the Registry of Marriages for Hindus at the time when only the temple’s was authorized to solemnize Hindu marriages.
The main festival celebrated at Sri Mariaman temple is Theemithi (Fire walking ceremony) held annually in October/ November. Other important festivals are Navarathiri and 1008 Sankabishegam.
For more details and online booking of Temple services visit Sri Mariamman Temple website
|Advisor||Dr K Velayappan|
|Chairman||Mr Lakshmanan s/o Seenivasakan|
|Vice Chairman||Mr Ramachandra Hegde|
|Secretary||Mr Kathirasan s/o P Shanmugam|
|Finance Member||Mr Bobba Srinivas|
|Members||Mr Ramanathan s/o Ramanathan
Mr Kanayan Manogaran
Mr Elango s/o Athiramulahi Letchumanan
Mr Annamalai Saravanan
|Co-Opted Members||Ms Jayanthi Manian
Mr Kalidass Murugaiyan
Mr Kannappan Muthuganapathy
Mr Krishnappan Ramanathan
Mr Murugaian Ravikumar
Mr R Chandra Segaran
Ms Shantini d/o Vengadasalam
Mr Vjayvarmman s/o Gnanasekaran
|14.04.2018||Vilambi New Year|
|06.06.2018 to 10.06.2018||Sri Periyachi Amman Padayal Poojai|
|09.06.2018 to 10.06.2018||Sri Periyachi Amman Laksharchanai|
|04.07.2018to 08.07.2018||Sri Drowpathai Amman Homam|
|08.07.2018||Sri Drowpathai Amman Homam – Manjal Kudam Abishegam|
|20.07.2018 to 21.07.2018||Kunguma Archanai – Sri Mariamman (PM)|
|20.07.2018||Aadi 1st Friday|
|21.07.2018(PM) to 22.07.2018 (AM)||Laksharchanai- Sri Mariamman|
|27.07.2018||Aadi 2nd Friday|
|03.08.2018||Aadi Perukku Poojai|
|09.08.2018||Kool Samarpana Poojai (AM)|
|10.08.2018||Aadi 4th Friday|
|12.08.2018||Sri Periyachi Amman Poochorithal (AM)|
|12.08.2018||Karagam Procession for Sri Mariamman/ Paalai Procession for Sri Veerabathirar, Sri Kathavarayar, Agni Kaparai Procession for Sri Periyachi Amman|
|13.08.2018||Sri Drowpathai Amman Homam- Paalkudam (AM)|
|13.08.2018||Karagam for Sri Drowpathai Amman/ Sri Drowpathai Amman Kodiyetram (PM)|
|09.09.2018 to 13.09.2018||Sri Sundara Vinayagar Ganapathy Homam|
|13.09.2018||Sri Sundara Vinayagar Ganapathy Homam- Special Mothaga Archanai (AM)|
|13.09.2018||Conclusion of Sri Sundara Vinayagar Homam & Paalkudam (AM)|
|10.10.2018 to 18.10.2018||Navarathiri Festival|
|18.10.2018||Sri Saraswathi Poojai|
|19.10.2018||Vijayadasami Ambu Eithal|
|26.10.2018||Chariot Procession (Sri Mariamman) 1st day (PM)|
|27.10.2018||Chariot Procession (Sri Mariamman) 2nd day (PM)|
|29.10.2018||Chariot Procession (Sri Drowpathai Amman) (PM)|
|30.10.2018||Closure of Firepit|
|01.01.2019||English New Year (Paalkudam, Navasakthi Archanai)|
|05.01.2019||Sri Hanuman Jayanthi- 1008 Vadaimalai Samarpanam|
|13.01.2019 to 20.01.2019||Sri Aarupadai Veedu Poojai|
|10.02.2019||Sri Durga Sumangali Poojai (AM)|
Additional deities (Each)
|Santhana Kappu Fulll (Each Deity)
|Homam (Each Deity) (2 kinds of Prasadam provided)||$251|
|Sathru Samhara Trisathi Pooja for Sri Murugan||$201|
|Navagraha Homam (9 Kinds of Prasadam provided)||$351|
|108 Kalasa Abishegam||$451|
|Margazhi Thiruppalli Ezhuchi Pooja||$51|
|Prayers for New Vehicle||$51|
|Uchikaala/ Arthajama Special Pooja||$51|
|30th Day Prayers for a new born child||$51|
|Namakaranam (Child naming ceremony)||$51|
|Annaprasanam (First feed for child)||$51|
|Vidyarambam (Individual Prayers)||$51|
|Sathya Narayana Pooja||$251|
What to wear when visiting a Hindu Temple?
The basic dress code when visiting a Hindu Temple is: shoulders must be covered (easily done with a scarf or a shawl) and trousers or skirts must cover at least knees.
It is best to avoid anything too tight, too short and too revealing. Generally it is better to wear too much rather than too little when visiting a temple.
For those who are not appropriately dressed, temples do provide shawls, cover-ups and wraps.
Footwear should be removed outside the temple. Most temples will have a space designated for footwear to be left safely.
Socks are fine, visitors can keep wearing them unless the temple floor is made of marble or any other slippery stone and it may be best to remove socks too.
Please do not enter the shrines or sanctums. Do not sit with feet pointing toward the Deities, the priests or another person. Hugging and other demonstrations of affection between adults are not appropriate. Do refrain from talking loudly. Please treat the priests with respect.
Smoking and consumption of alcohol are prohibited in the temple and temple grounds.