Madhvacharya was the third of the trinity of philosophers who influenced Indian thoughts after the ages of the Vedas and Puranas. He came after Sri Shankaracharya and Shri Ramanujacharya. He propounded the philosophy of Dvaita or Dualism.
Shri Madhvacharya was born to Narayana Bhatta and Vedavati in Pajaka, a small place near Udupi. He was born in 1238, on the auspicious day of Vijayadashami, and he was named Vasudeva.
Madhvacharya is traditionally considered as the third prominent incarnation of Vayu after Hanuman and Bhima. He was very strong and was a fine wrestler and loved sports like swimming and weight-lifting.
He was a highly intelligent child and was far ahead of all the other students in his Gurukula and impressed his teacher from a very early age. He was always drawn towards the spiritual path and wanted to take up Sanyasa at the age of eight. As his parents were not willing, he put it off for some time.
He later managed to convince his parents and was initiated into Sanyasa by Achyutapreksha, a great teacher belonging to the Advaita School of Philosophy. At the time of initiation, he was given the name Purnaprajna. It was also Achyutapreksha who gave him the title ‘Madhva’ by which he was more famously known.
During this period, the Advaita school of Sri Shankara dominated Indian thoughts and teachings. It had been in existence for some centuries and most religious institutions and schools followed this philosophy. But Madhvacharya was never satisfied with the Non-Dualistic interpretations of the scriptures. He had always wanted to challenge them, even from his childhood.
His knowledge and intellect were such that he defeated many scholars belonging to other faiths. Some of the scholars he defeated became his disciples. One of them, Narahari Tirtha gave Madhvacharya an ancient Idol of Sri Rama. This was the famous Moola Rama of the Ragavendhra Swami Matha.
Madhvacharya wrote commentaries on several important Hindu holy texts, including the Bhagavad Gita and the Brahma Sutra. These commentaries gave brilliant dualistic interpretations to the same works that Sri Shankara had seen as stressing on Advaita (non-dualism).
He wrote various texts that detailed his philosophy which he called Tattvavada, or as it is more popularly known, Dvaita. Some of his works were the Gita Bhashya, Brahma Sutra Bhashya, Anu Bhashya, Karma Nirnaya, and Vishnu Tattva Nirnaya.
Sri Madhvacharya was born in the Udupi region and established the beautiful Krishna Temple. There is an interesting story as to how he got that Krishna Idol.
One day, Madhvacharya was on the seashore performing his daily rituals, when he spotted a ship in trouble. He guided the ship safely to harbour and the grateful ship captain thanked him and requested him to take anything he wanted from the ship. Sri Madhvacharya chose three large lumps of Gopi Chandana as he knew instinctively that in one of these mounds, there was a beautiful idol of the Baby Krishna. He consecrated the idol in a temple and worshipped it for 20 years. He chose eight young Sanyasis and setup eight mathas around the temple.
The basic tenet of Dvaita philosophy is the refutation of the Mayavada of Sri Shankara. Dvaitha emphasises that the world is real and not just an illusion.
Some of Sri Madhvacharya’s teachings fall along these lines:
- The soul is bound to this world through ignorance
- The way for the soul to release itself from this bondage is to seek the grace of Sri Hari
- To reach Sri Hari, one has to practice Bhakthi, there is no other way
- To practice Bhakthi, one needs to meditate
- To meditate, one needs to clear the mind and attain detachment by studying the sacred texts
- Understanding the sacred texts can be possible only through the grace of a Guru
Madhvacharya was a social and religious reformer who declared that the path to salvation was open to all and was not limited by birth. His teachings attracted many followers and revived the Bhaghavatha or Bhakthi traditions in Karnataka.